Friday, May 23, 2008

Universal Morality In An Evolving World?...

Readers of AR will be aware of the well-documented race differences in intelligence and temperament. The mean black score on valid IQ tests is 85, while the white mean is 100 (and some Asian groups outscore whites). Black children adopted into upper-middle class white families fail to attain IQs much above 85, which implicates genes as the cause of this difference. Twin studies and cross-cultural comparisons implicate genes in the greater levels of impulsiveness and aggression also found in blacks.

A less frequently noted point is that these psychological differences suggest race differences in morality. Part of the difference may be due simply to different levels of intelligence. The mean IQ of incarcerated felons is about 90, and Lawrence Kohlberg’s extensive research on children found that IQ is correlated with moral development. It should not be surprising that mental ability is linked to moral character, since the latter requires grasping rules and thinking through the consequences of one’s actions.

However, different levels of intelligence are not likely to be the sole cause of racial differences in morality. Data reported in The Bell Curve (and noted in the February issue of AR) show that black and white populations differ in crime and illegitimacy rates even when IQ is held constant.
Evolutionary biology suggests an explanation for race differences in moral values. But first, to begin with a definition: An individual’s “morality” is the rules he wants everyone to follow, and that he wants everyone to want everyone to follow. Honesty is a moral value for him if he tries to be honest, tries to make his children honest, hopes others will be honest, and encourages others to reinforce honesty. A group’s morality is the moral rules its members share.

However, selection for morality need not have been uniform, since honesty, cooperation, and the other virtues need not have been equally important in all environments. Cooperativeness (like intelligence) was probably more adaptive in the colder, harsher, Eurasian environment in which whites and Asians evolved than in sub-Saharan Africa. Food grows year-round in a warm climate. There is little danger of freezing to death, so it is not necessary to work together to build large shelters. Sexual patterns are also influenced by environment: Since a woman abandoned by her mate has a better chance of supporting herself and her children in a benign environment, there is less pressure on women to evolve a demand for male fidelity, or for males to evolve a strong sense of attachment.

The situation was otherwise in Eurasia, where large game was a dietary staple. Bringing down a cornered mastodon takes cooperation, with each man in his assigned position, ready to respond to shouted instructions. There must be jointly acceptable rules for dividing the kill. And, since females depend on male hunters for their own survival and that of their children, an advantage would accrue to females who chose mates likely to support them for a lifetime. Sexual selection would then mold males more inclined to satisfy the female demand for fidelity.


1) Black behavior that is unacceptable by white standards—theft, drug use, preoccupation with sex—is not “sick.” It is how traits that were once adaptive in Africa express themselves in Western urban society. This may be part of the reason blacks seem not to experience white laws and standards of personal responsibility as binding, and why black spokesmen are so curiously unapologetic about black crime. They will caution black males that crime is “stupid” (i.e. apt to lead to punishment), and a Jesse Jackson may denounce black-on-black crime as harmful to blacks, but they do not say that crime, particularly black-on-white crime, is intrinsically bad.

In one remarkable incident, Edmund Perry, a Harlem teenager recruited on full scholarship to the prestigious boarding school of Exeter, was killed a few weeks after graduation when he attempted to mug a plainclothes policeman. Angry demonstrations ensued, in which blacks complained of Perry’s alienation at Exeter. Far from expressing regret over Perry’s actions, blacks blamed white society for them. In fact, the difficulties blacks experience in conforming to American society cannot really be blamed on black attitudes or white norms, but on the mismatch between the two.

-more here

The modern notion of universal standards or universal morality has caused more death and destruction than any other ill conceived philosophy with delusions of grandeur. In fact Marxism is deeply rooted in it and was the first to bring us such phrases as multiculturalism, diversity, tolerance, equality and so on.

Monotheistic religions (Christianity, Islam and Judaism) promoted such notions as well and spurred its adherents into bloody conquest and carnage in an effort bring the 'universal message' to all God's Children.

This belief in universal morality has reached its apex in the modern Western World where Whites routinely project their own morals, value and ethics onto non-Whites then stand dumbfounded and befuddled at their (non-White) vile and disorderly behavior.

To believe that dispersed Homo sapiens, spreading out across the earth and evolving in varying environments over a period of ten's of thousand's of years, would or should reach the exact same level of intelligence, temperament or morality, strains scientific reasoning as well as basic common sense.

To believe that blacks and Whites 'must' have the same level of intelligence or morality is no different than insisting that lizards should be able to fly the same as birds...



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