The link is provided below,
The madness is an amorphous beast, and it is still remarkably unaffected by the awful financial and economic reality. It has many names—multiculturalism, one-worldism, tolerantism, inclusivism, antidiscriminationism—that demand engagement abroad and wide-open doors at home. Both abroad and at home, the impulse is neurotic; its justification, gnostic. It reflects the collective loss of nerve, faith, and identity of a diseased society, producing a self-destructive malaise that is literally unprecedented in history.
Both the madness and the intoxication have a “left,” essentially Wilsonian, narrative (one-world, postnational, compassionate, multilateralist, therapeutic) and a “right,” or neoconservative, one (democracy-exporting, interventionist, monopolar, boastfully self-aggrandizing).
This produces policies that are invariably flawed, often evil, and occasionally fatal. Both are united in their loathing of the realist view of America not as an ever-expanding empire but as a republic with definable borders and interests rooted in her history, culture, and tradition. When a realist warns of the Hobbesian nature of the real world and advocates national interest as the foundation of this country’s external affairs, they both cry in unison, “Isolationism!” “Racism!” or some other ism.
Both view all permanent values and institutions with unrestrained hostility. Both exalt state power and reject any political tradition based on the desirability of limited government at home and nonintervention in foreign affairs. Both claim to favor the “market” but advocate a kind of state capitalism managed by the transnational apparatus of global financial and regulatory institutions.
For the same reason, they share a visceral Russophobia, a soft spot for Chechen jihadists, and a commitment to NATO expansion. Both Wilsonians and neoconservatives are united in opposing democracy in postcommunist Eastern Europe, lest it produce governments that will base the recovery of their ravaged societies on the revival of the family, sovereign nationhood, and the Christian Faith. Inevitably, they have joined forces in creating and funding political parties and NGOs east of the Trieste-Stettin Line that promote the entire spectrum of postmodern isms that have atomized America and the rest of the West for the past four decades. From Bratislava to Bucharest to Belgrade, both present the embrace of deviancy, perversion, and morbidity as the litmus test of an aspirant’s “Western” clubbability.
-exerted from here
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